1846 - The Báb is arrested in Shíráz at the house of His uncle, and is released on the condition that He leave the area.
One night we were asleep. Suddenly, the chief of police, the accursed 'Abdu'l-Hamid Khan, entered with his men through the roof of the house and seized the Báb, who was clad only in a thin robe. They took Him away without any explanation. I never saw Him again. [1 September 23, 1846] (Misc Baha'i, Munirih - Memoirs and Letters, p. 34)
Abdu'l-Hamid Khan retired to execute his task. He, together with his assistants, broke into the house of Haji Mirza Siyyid Ali  and found the Báb in the company of His maternal uncle and a certain Siyyid Kazim-i-Zanjani, who was later martyred in Mazindaran, and whose brother, Siyyid Murtada, was one of the Seven Martyrs of Tihran. He immediately arrested them, collected whatever documents he could find, ordered Haji Mirza Siyyid Ali to remain in his house, and conducted the rest to the seat of government. The Báb, undaunted and self-possessed, was heard to repeat this verse of the Qur'án: "That with which they are threatened is for the morning. Is not the morning near?" No sooner had the chief constable reached the marketplace than he discovered, to his amazement, that the people of the city were fleeing from every side in consternation, as if overtaken by an appalling calamity. He was struck with horror when he witnessed the long train of coffins being hurriedly transported through the streets, each followed by a procession of men and women loudly uttering shrieks of agony and pain. This sudden tumult, the lamentations, the affrighted countenances, the imprecations of the multitude distressed and bewildered him. He enquired as to the reason. "This very night," he was told, "a plague  of exceptional virulence has broken out. We are smitten by its devastating power. Already since the hour of midnight it has extinguished the lives of over a hundred people. Alarm and despair reign in every house. The people are abandoning their homes, and in their plight are invoking the aid of the Almighty."
[1 September 23,1845 A.D. See "Tarikh-i-Jadid," p. 204.] [2 Outbreak of cholera.] [3 The Báb refers to this incident in the "Dala'il-i-Sab'ih" in the following terms: "Recall the first days of the Manifestation, how many people died of cholera! That was one of the wonders of the Manifestation yet no one understood it. During four years the scourge raged among the Muhammadan Shiites without anyone grasping its true significance." ("Le Livre des Sept Preuves," translated by A. L. M. Nicolas, pp. 61-62.)]
(Shoghi Effendi, The Dawn-Breakers, p. 195)
1893 - First public mention of the Bahá’í Faith in the West. In a session of the World's Parliament of Religions in Chicago, the Reverend George A. Ford, a Syrian missionary, reads a paper talking about Bahá’u’lláh.
It was on September 23, 1893, a little over a year after Bahá'u'lláh's ascension, that, in a paper written by Rev. Henry H. Jessup, D.D., Director of Presbyterian Missionary Operations in North Syria, and read by Rev. George A. Ford of Syria, at the World Parliament of Religions, held in Chicago, in connection with the Columbian Exposition, commemorating the four-hundredth anniversary of the discovery of America, it was announced that "a famous Persian Sage," "the Bábí Saint," had died recently in 'Akká, and that two years previous to His ascension "a Cambridge scholar" had visited Him, to whom He had expressed "sentiments so noble, so Christ-like" that the author of the paper, in his "closing words," wished to share them with his audience.
(Shoghi Effendi, God Passes By, p. 256)
1911 - an Interview given by ‘Abdu’l-Bahá to the Weekly Budget London
1912-Abdul-Baha was in [Denver]
The Master reached Denver around two o'clock in the afternoon. ….He announced that during the few days He would be in Denver, He would see anyone who would call upon Him at the hotel between nine and twelve in the morning.
Regarding His health, He said:
In the early stages of our long journey to California my health was affected. But as the journey was made for God and to diffuse the divine fragrances, my longstanding indisposition has been cured without any medicine. The confirmations of Abhá are descending from all sides.
It is written in the Hadíth [Islamic traditions] that cities shall draw nearer to each other. Besides spiritual nearness and communications between the cities of the hearts and friendships between diverse people in the promised Day, how physically close have the cities and countries also become. Truly, if not for railroads and the power of steam, how could these long distances be traversed with such ease? This is one of the miracles of this promised century of our current age. (Mahmud's Diary)
1918 - ‘Akká is liberated by British and Indian cavalry; ‘Abdu’l-Bahá is again freed.
1984 - Martyrdom of Iranian National Spiritual Assembly Member Shapur Markazi
WITH HEAVY HEARTS ANNOUNCE MARTYRDOM SHAPUR MARKAZI OUTSTANDING SERVANT FAITH IN IRAN MEMBER PREVIOUS NATIONAL SPIRITUAL ASSEMBLY AND AUXILIARY BOARD MEMBER. HE SUFFERED CRUEL TORTURE PAST FEW MONTHS. PURPOSE THESE TORTURES WAS FORCE HIM TO ADMIT FALSE CHARGES IMPLICATING BAHÁ'Í INSTITUTIONS AS NETWORK ESPIONAGE AND HIMSELF AS SPY. HIS GROWING RESISTANCE INCREASED INTENSITY TORTURES WHICH MAY HAVE CAUSED HIS DEATH 23 SEPTEMBER. HE WAS BURIED 25 SEPTEMBER WITHOUT KNOWLEDGE RELATIVES FRIENDS.
(The Universal House of Justice, Messages 1963 to 1986, p. 644)