Feast of Mashíyyat
1912-Abdul-Baha was in Glenwood Springs
After morning tea, the Master left the hotel for a walk. Three magnificent mountains stood in the distance on three sides, each crowned with trees and adorned with flowers of many hues. They were like peacock feathers and had a unique beauty from every viewpoint. `Abdu'l-Bahá strolled in the spacious garden and boulevard adjacent to the hotel until He reached the river where there were bath houses and hot springs. ….
As the Master viewed the clear, transparent waters of the river shining like pure pearls and the majestic mountains and parks, He said, `May God not have mercy on the tyrants who kept the Blessed Beauty imprisoned between four walls in `Akká. How such scenes were loved by Him! Once He said that He had not seen greenery for several years.'
In the afternoon `Abdu'l-Bahá took a walk in the garden and to some shops. While we were crossing a bridge, a messenger approached with some telegrams for us. One of them informed the Master that Mr [Thornton] Chase was seriously ill in a Los Angeles hospital. This made the Master and us very sad. He repeatedly mentioned the faithfulness of Mr Chase. Later He said:
To turn to the Covenant is to obey the Blessed Beauty which is a cause of gathering together the people of Bahá. Let me explain clearly. The command to the people of Islam to prostrate before the black stone was simply a command to obey the Prophet of God and to prove the influence of the Cause of God. Now, were it not for the Word of the Blessed Beauty, we would be like everyone else and not different in the least.
The Master and His party left Glenwood Springs at about midnight. (Mahmud's Diary)
1926 – Appreciation of the Faith published in the Philadelphia Evening Bulletin
At first we all conceive of God as something or somebody apart from ourselves. We think He is something or somebody definite, outside of us, whose quality, meaning and so-to-say "personality" we can grasp with our human, finite minds, and express in mere words.
This is not so. We cannot, with our earthly faculties entirely grasp His meaning -- no more than we can really understand the meaning of Eternity.
God is certainly not the old Fatherly gentleman with the long beard that in our childhood we saw pictured sitting amongst clouds on the throne of judgment, holding the lightning of vengeance in His hand.
God is something simpler, happier, and yet infinitely more tremendous. God is All, Everything. He is the power behind all beginnings. He is the inexhaustible source of supply, of love, of good, of progress, of achievement. God is therefore Happiness.
His is the voice within us that shows us good and evil.
But mostly we ignore or misunderstand this voice. Therefore did He choose his Elect to come down amongst us upon earth to make clear His word, His real meaning. Therefore the Prophets; therefore Christ, Muhammad, Bahá'u'lláh, for man needs from time to time a voice upon earth to bring God to him, to sharpen the realization of the existence of the true God. Those voices sent to us had to become flesh, so that with our earthly ears we should be able to hear and understand.
Those who read their Bible with "peeled eyes" will find in almost every line some revelation. But it takes long life, suffering or some sudden event to tear all at once the veil from our eyes, so that we can truly see....
Sorrow and suffering are the surest and also the most common instructors, the straightest channel to God -- that is to say, to that inner something within each of us which is God.
Happiness beyond all understanding comes with this revelation that God is within us, if we will but listen to His voice. We need not seek Him in the clouds. He is the All-Father whence we came and to whom we shall return when, having done with this earthly body, we pass onward.
If I have repeated myself, forgive me. There are so many ways of saying things, but what is important is the truth which lies in all the many ways of expressing it.
(From the Philadelphia "Evening Bulletin," Monday, September 27, 1926.)
Appreciations of the Baha'i Faith, p. 12
1951 – The Passing of Philip G. Sprague
Heart filled with sorrow at premature passing of staunch, exemplary, greatly admired, dearly loved Sprague. Memory of his notable services as teacher and administrator in North and Latin America imperishable, recompense in Abha Kingdom bountiful. Praying ardently for progress of his soul.
[September 27, 1951] (Shoghi Effendi, Citadel of Faith, p. 169)
1967 – Hands of the Cause visit House of Baha’u’llah in Adrianople –
In the 1965 Ridvan Message from the Universal House of Justice we announced that in September 1967, on the Feast of Mashiyyat, a few appointed representatives of the Bahá'í world would visit the site of the House of Bahá'u'lláh in Adrianople where the Suriy-i-Mulúk was revealed. We have decided that the six Hands of the Cause of God who will represent the Universal House of Justice at the Intercontinental Conferences in October are the ones to make this visit. Immediately following this historic act they will proceed to their respective Conferences.+F115
[F115. The Hands of the Cause of God Amatu'l-Baha Ruhiyyih Khanum, Ugo Giachery, Tarazu'llah Samandari, 'Ali-Akbar Furutan, Paul Haney, and Abu'l-Qasim Faizi visited Adrianople on 27 September 1967 (the Feast of Will) to mark Bahá'u'lláh's Revelation of His Tablet to the Kings (Suriy-i-Mulúk), referred to by Shoghi Effendi as "the most momentous Tablet revealed by Bahá'u'lláh" (GPB, p. 171). See PB, pp. 7-12, 47-54, and 102-03, for passages from the Suriy-i-Mulúk that have been translated into English.] (The Universal House of Justice, Messages 1963 to 1986, p. 98)
Celebration of the centenary of Bahá'u'lláh's proclamation to the Kings 27 September 1967
(The Universal House of Justice, Messages 1963 to 1986, p. xliii)