I am an American who is outraged by the lighting of the Empire State building in colors honoring 60 years of Communist Government in China.
I am a Baha’i so my first response was to see what the Baha’i Writings had to say about communism. Here are the results. All Emphasis is mine.
Perfect communism and equality are an impossibility because they would upset the affairs and the order of the world. (Compilations, Baha'i Scriptures, p. 340)
Foretold by Abdul-Baha
In one of the most remarkable Tablets revealed by 'Abdu'l-Bahá, passages of which have already been quoted on previous occasions, written in the evening of His life, soon after the termination of the first World War, He anticipates, in succinct and ominous sentences, the successive ebullitions which must afflict humanity, and whose full force the American nation must, if her destiny is to be accomplished, inevitably experience. "The ills from which the world now suffers," He wrote, "will multiply; the gloom which envelops it will deepen. The Balkans will remain discontented. Its restlessness will increase. The vanquished powers will continue to agitate. They will resort to every measure that may rekindle the flame of war. Movements, newly born and world-wide in their range, will exert their utmost effort for the advancement of their designs. The Movement of the Left will acquire great importance. Its influence will spread."
The agitation in the Balkan Peninsula; the feverish activity in which Germany and Italy played a disastrous role, culminating in the outbreak of the second World War; the rise of the Fascist and Nazi movements, which spread their ramifications to distant parts of the globe; the spread of communism which, as a result of the victory of Soviet Russia in that same war, has been greatly accelerated -- all these happenings, some unequivocally, others in veiled language, have been forecast in this Tablet, the full force of whose implications are as yet undisclosed, and which, we may well anticipate, the American nation, as yet insufficiently schooled by adversity, must sooner or later experience. (Shoghi Effendi, Citadel of Faith, p. 36)
The chief idols in the desecrated temple of mankind are none other than the triple gods of Nationalism, Racialism and Communism, at whose altars governments and peoples, whether democratic or totalitarian, at peace or at war, of the East or of the West, Christian or Islamic, are, in various forms and in different degrees, now worshiping. Their high priests are the politicians and the worldly-wise, the so-called sages of the age; their sacrifice, the flesh and blood of the slaughtered multitudes; their incantations outworn shibboleths and insidious and irreverent formulas; their incense, the smoke of anguish that ascends from the lacerated hearts of the bereaved, the maimed, and the homeless.
(Shoghi Effendi, The Promised Day is Come, p. 113)
From Soviet Russia a definitely anti-religious Communism is pushing west into Europe and America, East into Persia, India, China and Japan. It is an economic theory, definitely harnessed to disbelief in God. It is a religious irreligion... It has a passionate sense of mission, and is carrying on its anti-God campaign at the Church's base at home, as well as launching its offensive against its front-line in non-Christian lands. Such a conscious, avowed, organized attack against religion in general and Christianity in particular is something new in history. Equally deliberate in some lands in its determined hostility to Christianity is another form of social and political faith -- nationalism. But the nationalist attack on Christianity, unlike Communism, is often bound up with some form of national religion -- with Islam in Persia and Egypt, with Buddhism in Ceylon, while the struggle for communal rights in India is allied with a revival both of Hinduism and Islam."
(Shoghi Effendi, The World Order of Baha'u'llah, p. 181)
The 20th Century, one of the most tumultuous periods in human history, has been marked by numerous upheavals, revolutions and radical departures from the past. Ranging from the collapse of the colonial system and the great nineteenth century empires to the rise and fall of broad and disastrous experiments with totalitarianism, fascism and communism, some of these upheavals have been extremely destructive, involving the deaths of millions, the eradication of old lifestyles and traditions, and the collapse of time-honored institutions.
(Baha'i International Community, 1995 Oct, Turning Point For All Nations)
Like opportunistic infections, aggressive ideologies took advantage of the situation created by the decline of religious vitality. Although indistinguishable from one another in the corruption of faith they represented, the three belief systems that played a dominant role in human affairs during the twentieth century differed sharply in their secondary and more conspicuous characteristics to which the Guardian drew attention. In denouncing "the dark, the false, and crooked doctrines" that would bring devastation on "any man or people who believes in them", Shoghi Effendi warned particularly against "the triple gods of Nationalism, Racialism and Communism".
(Commissioned by The Universal House of Justice, Century of Light, p. 60)