1868 - Baha'ullah departs from Gallipoli
At last the steamer arrived and dropped anchor. Aqa Rida writes: 'On an evening our luggage was taken to the ship, and the next morning boats took us aboard. The sea was very rough. In the same boat where the Blessed Perfection was to sit, I and another one of the companions had the bounty of being in His presence. Jinab-i-Anis an, his friends were at the quayside. Tears of deep sorrow welled from their eyes. The Blessed Perfection bade them farewell with great kindness, then took His seat in the boat and told us to be seated. Verse flowed from His lips, . . . and He spoke to us words of consolation. He then said jestingly, "Would it not be a treat if the liner should sink?' but added with utmost power and authority, "But it will not sink, even if it is battered by all the waves." Thus He spoke to us until we reached the steamer, which was very crowded. Amongst the passengers was the Persian consul, newly-appointed to serve in Izmir (Smyrna), with his retinue. But the Blessed Perfection spoke to no one. He went to the upper deck, which was cloistered and very spacious. It was the second day of Jamadiyu'l-Avval AH 1285-21 August 1868.
The Guardian of the Bahá'í Faith writes:
So grievous were the dangers and trials confronting Bahá'u'lláh at the hour of His departure from Gallipoli that He warned His companions that 'this journey will be unlike any of the previous journeys,' and that whoever did not feel himself 'man enough to face the future' had best 'depart to whatever place he pleaseth, and be preserved from tests, for hereafter he will find himself unable to leave' - a warning which His companions unanimously chose to disregard.
(H.M. Balyuzi, Baha'u'llah - The King of Glory, p. 264)
On the morning of the 2nd of Jamadiyu'l-Avval 1285 A.H. (21 August 1868) they all embarked in an Austrian-Lloyd steamer for Alexandria, touching at Madelli, and stopping for two days at Smyrna,
(Adib Taherzadeh, The Revelation of Baha'u'llah v 2, p. 411)
1912 Abdul - Baha was in [Green Acre]
During the visit of a group of Bahá'ís with the Master, a young girl came in and said, `I have come to ask for your assistance. Please tell me what I am fitted to do so that I may occupy myself with it.' The Master asked, `Do you have trust in me?' She replied, `Yes.' He then said to her, `Be a perfect Bahá'í. Associate with Bahá'ís. Study the teachings of Bahá'u'lláh. Then you will be assisted in whatever you undertake to do.' She then said, `I am a good Jewess.' The Master then said:
A good Jew can also become a Bahá'í. The truth of the religion of Moses and of Bahá'u'lláh is one. Turn toward Bahá'u'lláh and you will acquire peace and tranquillity, you will hear the melody of the Kingdom, you will stir people's souls and you will attain the highest degree of perfection. Be assured of this.
When she heard the Master's words she was so impressed that she threw herself at His feet and wept.
`Abdu'l-Bahá explained some aspects of the divine philosophy and teachings to the pastor of the Portsmouth church. The pastor said that he had included some of these teachings in his pamphlets and some people had taken offence. The Master said, `Constancy in all things brings forth fruitful results.'
Mrs Tatum said, `I feel so dejected today. I am unhappy with myself.' The Master replied:
This is a sign of progress. The person who is satisfied with himself is the manifestation of Satan and the one who is not satisfied is the manifestation of the Merciful One. An egotist does not progress but the one who thinks himself imperfect will seek perfection for himself and will progress. If a man has a thousand good qualities, he must not look at them. He must search always for his shortcomings. For example, if a man has a building which is well-constructed and fully decorated but which has a small crack in one of its walls, he will, no doubt, forget the rest and turn his whole attention to repairing that crack. Furthermore, the attainment of absolute perfection for a human being is impossible; thus, however much he may progress he is still imperfect and has above him a point higher than himself. And the instant he sees this point he will not be satisfied with himself. It is for this reason that when someone called Christ `Good Master', He replied that there is only One who is good and that is God.
Another lady told `Abdu'l-Bahá that she had lectured in America on universal brotherhood and unity. She was pleased to see the Master in America promulgating these high ideals and that she was going to continue to spread these teachings in the Western states of America. The Master said to her:
We must endeavor as much as we can to exterminate spite and perversity so that people may be delivered from the shackles of superstition. You must serve in this way and become the cause of the unity of the world of men.
He spoke in the same vein with everyone. There were two people, Dr and Mrs Moore, who had been antagonistic towards the Cause of God from the very beginning. However, they had become so attracted and transformed that they came into the Master's presence with great humility and pledged themselves to the service of the truth. The transformation of such people is a momentous task which will produce great results.
In the afternoon `Abdu'l-Bahá went by automobile to the home of Mrs [Kate] Ives and sat next to the driver, which is where members of His entourage usually sit. He sat there until the party arrived. When a number of the friends had gathered, He went with them to the hill of Monsalvat.252 As soon as He arrived about four hundred people sang songs of praise to Him in unison. He addressed this gathering on the necessity of founding the school for the investigation of religions which Miss Farmer wished to establish on that mountain. A moving picture of this gathering was taken.253
The gathering was also characterized by a renewed enthusiasm, ardor and love, which seemed to draw all hearts. It was an auspicious day.
He then went to Mrs [Esther Annie] Magee's home where He dined with a group of friends.254 He spoke to them about the proofs and evidences of the existence of God and the composition of elements according to the will of the Almighty.
1980 - Arrest of National Spiritual Assembly of Iran and two Auxiliary Board members
259.1 WITH HEARTS BURNING INDIGNATION DISTRESS ANNOUNCE ALL MEMBERS NATIONAL ASSEMBLY IRAN TOGETHER WITH TWO AUXILIARY BOARD MEMBERS FORCIBLY AND PEREMPTORILY TAKEN FROM MEETING IN PRIVATE HOME ON EVENING 21 AUGUST TO UNKNOWN DESTINATION. VIEWING RISING TIDE PERSECUTIONS STEADFAST HEROIC LEADERS HARASSED COMMUNITY HAD ALREADY ANTICIPATED POSSIBILITY SUCH AN UNWARRANTED ACTION AND HAD MADE ARRANGEMENTS FOR NINE ALTERNATIVE MEMBERS ASSUME RESPONSIBILITIES NATIONAL ASSEMBLY IN CASE THEY WERE UNABLE FUNCTION. NINE MEMBERS APPOINTED BODY NOW AT HELM DETERMINED DISCHARGE SACRED DUTIES FOLLOW IN FOOTSTEPS THEIR COURAGEOUS PREDECESSORS, REMINISCENT SPIRIT EVINCED UNDAUNTED HEROES FAITH DURING MEMORABLE EPISODE BARFURUSH.+F543 NEW NATIONAL ASSEMBLY TOGETHER WITH WIVES CLOSE RELATIVES ARRESTED FRIENDS HAVE APPEALED AUTHORITIES FOR RELEASE LAW-ABIDING CITIZENS. THROUGH THEIR CONSTANCY AND VALOUR PERSIAN FRIENDS HAVE ONCE AGAIN SET AN EXAMPLE OF SERVITUDE AT SACRED THRESHOLD WORTHY EMULATION ALL FRIENDS EVERY LAND PARTICULARLY THOSE PRIVILEGED SERVE ACTIVELY ON BAHÁ'Í INSTITUTIONS. CALL ON FRIENDS EVERYWHERE JOIN US IN FERVENT PRAYERS THAT SELF-SACRIFICING PERSIAN BRETHREN MAY AT LAST YIELD GOLDEN FRUIT THEIR RELEASE FROM YOKE TRIBULATION OPPRESSION SO NOBLY BORNE IN PATH HIS LOVE MORE THAN ONE CENTURY. ...
[F543. In 1848 Mulla Husayn set out with a company of Bábís for the province of Mazindaran to rescue Quddus, a Letter of the Living who was being held in the town of Sari. Nabil reports in The Dawn-Breakers (pp. 337-38) that, after a skirmish with the citizens of Barfurush that ended with the villagers' begging for peace, Mulla Husayn and his companions proceeded to the caravansary. Detecting signs of continued hostility, Mulla Husayn had the gates of the inn closed. As evening approached, he asked whether any of his companions was willing to arise and renounce his life for the sake of the Faith by ascending to the roof of the caravansary to sound the call to prayer. A youth gladly responded. No sooner had he uttered the opening words of a prayer than a bullet struck and killed him. Another youth arose, and, in the same spirit, proceeded with the prayer. He, too, was struck down by an enemy bullet. A third youth attempted to complete the unfinished prayer; but he, too, suffered the same fare as he neared the end of the prayer.]
UNIVERSAL HOUSE OF JUSTICE
(The Universal House of Justice, Messages 1963 to 1986, p. 456)